Nand Gawalis struggle to sustain pastoralist lifestyle
Traditional pastoral communities find upkeep of indigenous cattle and migratory lifestyle unsustainable because of shrinking common grazing lands, restricted access to forests and water shortage
India has around 35 million pastoralists who graze
cattle in forests, grasslands and grazing lands. Different pastoral communities
have different traditions. Some are seasonal migrants while many migrate
year-round with their family members and animals.
Many consider pastoralist lifestyle as outdated. But through
meat and dairy products, pastoralists contribute significantly to the economy. They
are custodians of traditional animal breeds and conservers of traditional
cultures, music and crafts.
One such pastoral community is Nand Gawali that has
settled in and around Bor Forest in Wardha district of Maharashtra. Their main
source of income is pastoralism; agriculture contributes further to their
livelihood.
With shrinking grazing lands and restrictions on
grazing cattle in forest land, Nand Gawalis find pastoralism unviable. The
custom of farmers paying pastoralists is also disappearing. This has led to
many pastoralists quitting their traditional lifestyle and shifting to
alternate livelihoods.
Pastoralist lifestyle
A research study was conducted in five villages, namely, Chandani, Danapur,
Gumgaon, Panjara Bondi and Talegaon Raghuji, of Wardha district, to understand the pastoral
practices of Nand Gawali community and their access to the forest for grazing. The
villages are located in the buffer zone of the forest.
Gunwantrao Atmaram of Chandani village, possesses 22
cows and 10 buffaloes. All his cattle are of indigenous Golao breed. He is a third
generation Nand Gawali continuing the pastoralist tradition. Rearing 32 animals
is not an easy task, he said. His day starts at 4 am, with milking of the cows
and buffaloes. Then he takes the animals to graze in the forest grassland.
After grazing the animals through the day, he returns
by dusk. Along with herding, he looks after the crops in his 5-acre land. Due
to the proximity of the village to the forest, villagers have to deal daily with
the menace of wild boars and nilgais destroying their crops.
Atmaram’s younger son is enrolled in the nearby high
school while the other is in his 2nd year of graduation. His daughter is
married and lives in Nagpur. Atmaram lamented that none of his sons is
interested in grazing the animals or looking after them.
He grazes the animals by himself or hires a local laborer.
Often he has to stall-feed his livestock. His wife helps him by preparing supplementary
cattle feed for the lactating cows, and other such works.
Seasonal migration
During the seasonal migration period of February to
June, Atmaram and other pastoralists travel more than 20 km along Wardha River
with their animals. A few years ago, the whole family used to accompany him,
but now he travels with the other members of the community.
The age-old practice of seasonal migration for fodder
is changing rapidly for Nand Gawalis. Many of them used to hire laborers during
migration; but with other lucrative livelihood options available in and around their
village, workers are no longer available for hire. Absentee herding and
sedentary pastoralism are a growing phenomenon.
The custom of farmers paying pastoralists to graze on
their farmland has disappeared at the migrated places. Villagers complained
that the availability and quality of fodder in the migrated areas have
decreased of late and they had to purchase fodder from landowners to feed their
cattle.
The families return to the villages before the start
of monsoon. For the rest of the period, they sustain their cattle by grazing
the animals in the forest grazing land, as well as by feeding crop stubbles.
Unprofitable pastoralism
The community takes pride that once the number of
livestock was more than double the village population; and that they exported
ghee and khoa to Manchester in the United Kingdom. But the scenario has
changed.
Changes in fodder availability in the forest, as well
as migrated places, have affected livestock number. Many families have reduced
the number of their livestock on purpose. In Danapur village, Gajanan, a Nand
Gawali who owns 10 cows, recalled how a few years ago, he possessed more than 50
cows and buffaloes.
Of late, the maintenance cost of livestock has
increased substantially. Though the market price for milk and dairy products
has increased, with the absence of a formal market channel and the presence of
middlemen, it is just break-even for the pastoralists.
Frequent droughts have also affected the pastoral
community. The pastoralists said that more than 50 animals had died last summer
due to lack of water and fodder. Families are shifting from agriculture and
livestock rearing to other lucrative livelihoods outside the pastoral sector.
Need to address concerns
Under the Forest Rights Act (FRA), more than 1,000 ha
was incorporated under the forest. Villagers have been given the right to
access the forest. However, pastoral communities have not been recognized under
the FRA.
Further, FRA has so far recognized individual rights
over the forest but has ignored the Community Forest Rights in Wardha district.
Forest area is being expanded without considering the rights of people dwelling
in the buffer region of the forest.
The tradition of conserving grazing lands is no longer
practiced. A villager said that parthenium plants have invaded common as well
as private lands, reducing the grass available for animals. The alien species,
Cassia tora, is present in huge quantities on the grasslands. READ: Land rights on pastures empower deprived communities
Migration and constant mobility in pastoral lifestyle are considered as
adaptive mechanisms to deal with climate vagaries. However, because of a combination
of reasons mentioned above, age-old customs are changing. It becomes imperative
to understand pastoral ecosystems and develop institutional programs to enhance
the livelihood security of these communities.
Rashmi Komal is a researcher at VikasAnvesh
Foundation, Pune. Views are personal.